Results for 'Bhikhan Lal Atreya'

208 found
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  1.  4
    The elements of Indian logic.Bhikhan Lal Atreya - 1962 - Moradabad,: Darshana Printers. Edited by Ānandagiri.
  2. The Yogavāsiṣṭha and its philosophy.Bhikan Lal Atreya - 1966 - Moradabad,: Darshana Printers.
  3.  46
    Farmers' willingness to pay for community integrated pest management training in Nepal.Kishor Atreya - 2007 - Agriculture and Human Values 24 (3):399-409.
    The concept of community integrated pest management (IPM), which is well developed in Indonesia and Vietnam, was recently introduced in Nepal. However, it has not been widely practiced, due mainly to lack of financial and technical support. This study determined an individual’s willingness to pay (WTP) for community IPM training. Determinants of WTP were identified; and sample average estimates, opportunity costs of training, and probability values were used to estimate WTP for a group of households. Estimated WTP revealed that individuals (...)
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  4.  62
    Continuing Issues in the Limitations of Pesticide Use in Developing Countries.Kishor Atreya, Bishal K. Sitaula, Fred H. Johnsen & Roshan M. Bajracharya - 2011 - Journal of Agricultural and Environmental Ethics 24 (1):49-62.
    The rationale for pesticide use in agriculture is that costs associated with pesticide pollution are to be justified by its benefits, but this is not so obvious. Valuing the benefits by simple economic analysis has increased pesticide use in agriculture and consequently produced pesticide-induced “public ills.” This paper attempts to explore the research gaps of the economic and social consequences of pesticide use in developing countries, particularly with an example of Nepal. We argue that although the negative sides of agricultural (...)
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  5.  11
    Maps, Mission, Memory and Mizo Identity.Lal Dingluaia - 2018 - Transformation: An International Journal of Holistic Mission Studies 35 (4):240-250.
    This article will examine the role of imperial maps, Christian mission, shared memories and collective consciousness in the formation of Mizo identity. Arguing that imperial maps, supposedly based upon objective European science, were meant to suit specific purposes and were laden with deeper agendas, this article will maintain that other aspiring maps also depicted conflicting claims to territory and overlooked specific details rather than giving factual descriptions. This article will look at how borders and boundaries thus constructed have actual impacts (...)
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  6.  22
    Organ transplantation in Nepal: Ethical, legal, and practical issues.Alok Atreya, Manish Upreti, Ritesh George Menezes, Ambika Dawadi & Nuwadatta Subedi - 2023 - Developing World Bioethics 23 (3):285-292.
    In Nepal, live donor organ transplantation is only 14 years old with the first successful kidney transplant made in 2008 and a successful liver and bone marrow transplant made in 2016. However, transplantation of cadaveric cornea dates back to 1998. There are still no cases of animal-to-human organ transplantation in Nepal. There are stringent laws to regulate human body organ transplantation in Nepal which are amended from time to time. However, there is a racket of human traffickers who lure rural (...)
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  7.  36
    Continuing Issues in the Limitations of Pesticide Use in Developing Countries.Kishor Atreya, Bishal K. Sitaula, Fred H. Johnsen & Roshan M. Bajracharya - 2011 - Journal of Agricultural and Environmental Ethics 24 (1):49-62.
    The rationale for pesticide use in agriculture is that costs associated with pesticide pollution are to be justified by its benefits, but this is not so obvious. Valuing the benefits by simple economic analysis has increased pesticide use in agriculture and consequently produced pesticide-induced “public ills.” This paper attempts to explore the research gaps of the economic and social consequences of pesticide use in developing countries, particularly with an example of Nepal. We argue that although the negative sides of agricultural (...)
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  8.  6
    Repères ultimes: l'être, l'existence, la religion.Georges Hélal - 2013 - [Montréal]: Bellarmin.
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  9. Itihāsa ke bāre meṃ.Lal Bahadur Varma - 1984 - Naī Dillī: Prakāśana Saṃsthāna.
    Articles on the philosophy of history and historiography.
     
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  10.  3
    The Philosophy of Dr. B. L. Atreya.Rama Shanker Srivastava, Shanti Prakash Atreya & J. P. Atreya (eds.) - 1977 - Oriental Publishers & Distributors.
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  11.  33
    Aruna Shanbaug: Is Her Demise the End of the Road for Legislation on Euthanasia in India?Tanuj Kanchan, Alok Atreya & Kewal Krishan - 2016 - Science and Engineering Ethics 22 (4):1251-1253.
    Aruna Ramachandra Shanbaug breathed her last after 42 years of being in a persistent vegetative state. Euthanasia in any form is not permitted in India and it was only in the year 2011 that a petition was filed in the court that urged the cessation of her force feeding with a nasogastric tube and the request for her peaceful death. What followed was a string of arguments and counter arguments relating to Euthanasia. The sad demise of Aruna Shanbaug is not (...)
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  12.  15
    Effect of spacing and range of stimuli on magnitude estimation judgements.Panna Lal Pradham & Paul J. Hoffman - 1963 - Journal of Experimental Psychology 66 (6):533.
  13.  15
    Peaceful Approaches for a More Peaceful World.Sanjay Lal (ed.) - 2022 - Leiden: BRILL.
    This volume is meant for readers to gain a deeper grasp of the challenges, unique to the present age, for realizing a genuinely peaceful order as well as to consider thoughtful proposals for meeting these challenges.
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  14.  52
    Free vs hate speech on social media: the Indian perspective.Iftikhar Alam, Roshan Lal Raina & Faizia Siddiqui - 2016 - Journal of Information, Communication and Ethics in Society 14 (4):350-363.
    Purpose The Hon’ble Supreme Court of India, in a landmark judgment, scrapped a draconian law [Section 66 ] that gave the police absolute power to put behind bars anybody who was found posting offensive or annoying comments online. This paper aims to examine the take of people on the “Free Speech via Social Media” issue and their attitude towards the way sensitive messages/information are posted, shared and forwarded on social media, especially, Facebook. Design/methodology/approach The research was carried out on a (...)
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  15.  26
    Brahmanism, Buddhism and Hinduism.Lal Mani Joshi - 1972 - Philosophy East and West 22 (1):114-116.
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  16.  12
    Religious Change in Late Indian Buddhist History.Lal Mani Joshi - 1992 - Buddhist Studies Review 9 (2):151-168.
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  17.  11
    Religious Changes in Late Indian Buddhist History.Lal Mani Joshi - 1992 - Buddhist Studies Review 9 (1):45-64.
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  18.  8
    Religious Changes in Late Indian Buddhist History.Lal Mani Joshi - 1991 - Buddhist Studies Review 8 (1-2):97-130.
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  19. Sikhism.Lal Mani Joshi - 1990 - Publication Bureau, Punjabi University.
     
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  20. Bhāratīya nīti-śāstra kā itihāsa.B. L. Atreya - 1964
     
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  21.  52
    Distinctive Features of Indian Philosophy.B. L. Atreya - 1949 - Proceedings of the Tenth International Congress of Philosophy 1:256-260.
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  22.  13
    Freedom and Determinism in Indian Thought.J. P. Atreya - 1974 - Proceedings of the XVth World Congress of Philosophy 4:289-291.
  23. Philosophical reflections.B. L. Atreya, Rama Shanker Srivastava, Shanti Prakash Atreya & J. P. Atreya (eds.) - 1977 - New Delhi: Oriental Publishers & Distributors.
     
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  24. 'Sråiyogavåasiòsòtha-Mahåaråamåayaònapratipåaditasiddhåantåatmakaòm 'Sråivåasiòsòthadar'sanam.B. L. Atreya & Sampåurònåananda Saòmskôrta Viâsvavidyåalaya - 2002
     
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  25.  4
    The Future of Indian Philosophy.J. P. Atreya - 1974 - Proceedings of the XVth World Congress of Philosophy 4:389-391.
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  26. The Vision and the Way of Va'siòsòtha = Våasiòsòthadar'sanam.B. L. Atreya - 1993 - Indian Heritage Trust.
     
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  27. Yogavasishtha Aura Usake Siddhanta.B. L. Atreya - 1957 - Tara Printinga Varksa.
     
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  28. Yoga-manovijñāna.Shanti Prakash Atreya - 1965
     
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  29.  23
    Transient reduction of visual distraction following electrical stimulation of the prefrontal cortex.Joshua D. Cosman, Priyanka V. Atreya & Geoffrey F. Woodman - 2015 - Cognition 145:73-76.
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  30.  9
    The philosophical and practical aspects of Kāśmīra Śaivism: a study of Trika thought and practice.Moti Lal Pandit - 2012 - New Delhi: Munshiram Manoharlal Publishers.
  31.  4
    Dr. S. Radhakrishnan souvenir volume.S. Radhakrishnan & B. L. Atreya (eds.) - 1964 - Moradabad,: Drashana International.
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  32.  15
    Life of the Amir Dost Muhammed Khan of Kabul.Stephen Rittenberg & Mohan Lal - 1982 - Journal of the American Oriental Society 102 (2):373.
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  33. Categorical Generalization and Physical Structuralism: Figure 1.Raymond Lal & Nicholas Teh - 2017 - British Journal for the Philosophy of Science 68 (1).
    Category theory has become central to certain aspects of theoretical physics. Bain has recently argued that this has significance for ontic structural realism. We argue against this claim. In so doing, we uncover two pervasive forms of category-theoretic generalization. We call these ‘generalization by duality’ and ‘generalization by categorifying physical processes’. We describe in detail how these arise, and explain their significance using detailed examples. We show that their significance is two-fold: the articulation of high-level physical concepts, and the generation (...)
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  34.  4
    History of Indian Philosophy. [REVIEW]B. L. Atreya & K. Sivaraman - 1956 - Philosophical Review 65 (3):432-436.
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  35.  50
    On modifications of Reichenbach's principle of common cause in light of Bell's theorem.Eric G. Cavalcanti & Raymond Lal - 2014 - Journal of Physics A: Mathematical and Theoretical 47 (42):424018.
    Bellʼs 1964 theorem causes a severe problem for the notion that correlations require explanation, encapsulated in Reichenbachʼs principle of common cause. Despite being a hallmark of scientific thought, dropping the principle has been widely regarded as much less bitter medicine than the perceived alternative—dropping relativistic causality. Recently, however, some authors have proposed that modified forms of Reichenbachʼs principle could be maintained even with relativistic causality. Here we break down Reichenbachʼs principle into two independent assumptions—the principle of common cause proper and (...)
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  36.  23
    Gandhi’s Economics and the “Defund the Police” Movement.Michael Allen & Sanjay Lal - 2019 - The Acorn 19 (2):193-196.
    What do our studies of Gandhi tell us about the current crisis of health and politics in the US? The crisis intersects growing realization of the disproportionate impact of the pandemic on poor communities of color with general resistance to policing tactics and policies that are widely considered exercises of systemic racism. One significant response to this situation has been the “defund the police” movement, pressing for systemic institutional change in policing. However, for us, defund is not so much about (...)
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  37.  40
    Prakrit Proper Names.Ernest Bender, Mohan Lal Mehta & K. Rishabh Chandra - 1975 - Journal of the American Oriental Society 95 (1):169.
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  38.  8
    Great Sanskrit Plays.E. B. & P. Lal - 1967 - Journal of the American Oriental Society 87 (2):210.
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  39.  27
    The Acorn Visions.Barry L. Gan, Sanjay Lal & Greg Moses - 2016 - The Acorn 16 (1-2):3-8.
    After decades of service to The Acorn, editor Barry Gan--who received the journal from founding editor Ha Poong Kim--has passed the responsibility along. We are happy to announce that the editorial and business office of The Acorn has found a new home at the Department of Philosophy and Religious Studies of Texas State University. For more than a decade, The Acorn has been affiliated with a society that we have recently renamed the Gandhi, King, Chavez, Addams Society (GKCAS). The new (...)
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  40. Ashṭāṅga yoga siddhi.Chaman Lal Gautam (ed.) - 1974
     
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  41. Jaina tarkaśāstrameṃ anumāna-vicāra.Darbari Lal Jain Kothia - 1969 - Viraseva Mandira Trust Prakasana.
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  42.  4
    Indian Archaeology since Independence.Kenneth Starr & B. B. Lal - 1966 - Journal of the American Oriental Society 86 (2):225.
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  43.  16
    India in the Vedic Age.Ludwik Sternbach & Purushottam Lal Bhargava - 1971 - Journal of the American Oriental Society 91 (4):545.
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  44.  19
    Parametric Decomposition of Sample Space for Classification.S. Lal, P. Kulkarni & A. Singh - 2010 - Journal of Intelligent Systems 19 (2):163-189.
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  45.  11
    International trade and exchange rate during war: a retrospective review.Varun Kumar Rai & Madan Lal - 2024 - International Journal of Business Governance and Ethics 1 (1).
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  46.  19
    Contemporary Indian Philosophy.Wilhelm Halbfass & Basant Kumar Lal - 1981 - Journal of the American Oriental Society 101 (4):474.
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  47.  24
    From Canons of Peace to Shoots of Resistance.Greg Moses & Sanjay Lal - 2019 - The Acorn 19 (1):1-3.
    In our feature presentation, “Mahatma Gandhi’s Philosophy of Nonviolence and Truth" Douglas Allen explicates central Gandhian values and concepts in a way that gives readers a kind of ‘one stop’ source for appreciating Gandhi’s nonviolence. In an author-meets-critics dialogue, Court Lewis, author of Repentance and the Right to Forgiveness, defends and clarifies his argument that wrongdoers have a right to forgiveness. Our reviews in this issue invite comparative analysis: Philip J. Rossi’s book on The Ethical Commonwealth in History; a collection (...)
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  48. A conversation with J. Krishnamurti.Chaman Lal Nahal - 1965 - New Delhi: Arya Book Depot. Edited by J. Krishnamurti.
     
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  49.  13
    Palaeoliths from the Beas and Banganga Valleys, Punjab.S. P. & B. B. Lal - 1961 - Journal of the American Oriental Society 81 (4):462.
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  50. Islam fălsăfăsină bir bakhysh.Jălal Zaḣidi - 1997 - Tăbriz: Nădim Năshrii̐i̐aty.
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